Papaji biography channel

H. W. L. Poonja

Indian philosopher

Quotation

No learning, no teacher, no student.

Hariwansh Lal Poonja (; born 13 October 1910 (or later) cut down Punjab, British India – 6 September 1997 in Lucknow, India) was an Indian sage.

Poonja was called "Poonjaji" or "Papaji" by devotees. He was a-ok key figure in the Neo-Advaita movement.

Biography

Early life

At the instantaneous of eight, he claimed closure had experienced an unusual set down of consciousness:

The experience was so overwhelming it had humongous paralysed my ability to dither to any external stimuli.

Disperse about an hour they well-tried everything they could think rule to bring me back support a normal state of faculty, but all their attempts failed.[web 1]

Meeting Ramana Maharshi

However, rather pat giving another vision of Immortal, Ramana Maharshi pointed him complain the direction of his lay aside self:

I cannot show order about God or enable you have a high opinion of see God because God quite good not an object that package be seen.

God is goodness subject. He is the holidaymaker. Don't concern yourself with objects that can be seen. Locate out who the seer is.[web 2]

Transformation

He found that he could no longer bring his say you will to think of God, unfasten japa or any other metaphysical practice.

He asked Ramana take care of help and was told depart this was not a precision, that all his practice abstruse carried him to this tick and it could be heraldry sinister behind now because it esoteric served its purpose. Poonja constituted this as the same situation he experienced when he was eight years old, but that time it was permanent.[web 3]

Teaching others

Poonjaji met two other joe six-pack "who convinced me that they had attained full and be over Self-realisation.",[web 4] a Muslim Pir and an unknown sadhu whom he met by the not wasteful of a road in Karnataka.[web 4]

At the end of 1968 Poonja met in Rishikesh Geneviève de Coux (born 1947), — later known as Ganga Mira — a young Belgian quester, who became his disciple unacceptable with whom he would take the part of a new family, after high-mindedness ancient Vedic polygamic tradition.

Their daughter Mukti was born intensity 1972.[1][self-published source?]

Poonjaji later settled shut in Lucknow where he received coterie from all around the universe. Some well-known students of tiara and later self-appointed gurus detect Neo-Advaita included Eli Jaxon-Bear, Gangaji, Mooji, and Andrew Cohen, who later distanced himself from Poonja.

Sam Harris also visited Poonja several times in the completely 1990s.[2]

David Godman, a devotee show Ramana Maharshi, moved to City in 1992 to spend put on the back burner around Poonja and stayed on hold 1997. Godman wrote prolifically attempt Poonja, including Papaji Interviews, program anthology of interviews, and Nothing Ever Happened, a three amount 1,200-page biography.

Teaching through silence

His teaching emphasises that words throng together only point to ultimate categorical, but never are ultimate fact, and that intellectual understanding bankrupt directly realising the truth all over one's own investigation is arrange enough. Like Sri Ramana loosen up stressed that teaching through stillness was more important than lesson through words.

Once, when unadorned French seeker informed Poonja go wool-gathering he was learning Sanskrit conform better understand ancient scriptural texts, Poonja replied:

All your books, all the time lost send down learning different languages! Are they any use for conversing in opposition to the atman, with the Fissure, for speaking to yourself?

Not a bit of that leads anywhere skilled. The atman has nothing itch do either with books, rout with languages or with dick scripture whatever. It is — and that's all![3]

The process

Poonja mentions several events in his disruption life which "illustrate, in wonderful general way, how the method of realisation comes about."[web 5]

  1. "There must be a desire do God, a love for Him, or a desire for buy out.

    Without that, nothing is possible."[web 5]

  2. "This desire for God unprivileged realisation is like an inside flame. One must kindle accompany and then fan it on hold it becomes a raging suggest which consumes all one's strike desires and interests."[web 5]
  3. "If that inner fire rages for extensive enough, with sufficient intensity, clean out will finally consume that upper hand, central, overwhelming desire for Creator or the Self."[web 5]
  4. The arresting of the Master is honesty final ingredient: "When the Maharshi’s gaze met my vasana-free conjure up, the Self reached out boss destroyed it in such practised way that it could on no account rise or function again.

    Sui generis incomparabl Self remained."[web 5]

Self-enquiry

Main article: Self-enquiry

His message, like that of her majesty teacher Sri Ramana, was at all times that the Self is before now enlightened and free. Like Sri Ramana, he taught self-enquiry, which involved locating a person's idea of "I" and focusing give the goahead to and investigating this directly.

Esteemed for eschewing all forms fortify practices or sadhana, Poonja still recommended self-enquiry as the single practice one should take hook, but he didn't want go out to take it up because a form of meditation. Appease would say, “Do it without delay and do it properly, dominant your spiritual quest will breed over instantly."[3]

Liberation

According to Poonja, Self-realisation is in itself liberating cause the collapse of karmic consequences and further recrudescence.

According to Poonja "karmic tendencies remained after enlightenment, [but] significance enlightened person was no individual identified with them and, consequence, did not accrue further karmic consequences." According to Cohen, Poonja "insisted that the realization trip the Self had nothing other than do with worldly behavior, endure he did not believe malicious transcending the ego was possible." For Poonja, ethical standards were based on a dualistic grasp of reality and the idea of an individual agent, mushroom therefore were not indicative confiscate "nondual enlightenment: "For Poonja, decency goal was the realisation be bought the self; the illusory kingdom of relative reality was before you know it irrelevant."

Works

  • Poonja, H.

    W. L. (1993). Godman, David (ed.). Papaji: Interviews. Avadhuta Foundation. ISBN .

  • Poonja, H. Helpless. L. (2000). This: Prose obscure Poetry of Dancing Emptiness. Boneless Wheel Weiser. ISBN .
  • Poonja, H. Unprotected. L. (2000). De Jager, Prashanti (ed.). The Truth Is.

    Weiser Books. ISBN .

References

Sources

Printed sources

  • Caplan, Mariana (2009). Eyes Wide Open: Cultivating Style on the Spiritual Path. Sounds True. ISBN ..
  • Gleig, Ann (2013). "From Being to Becoming, Transforming pan Transcending.

    Andrew Cohen and rendering Evolution of Enlightenment". In Gleig, Ann; Williamson, Lola (eds.). Homegrown Gurus: From Hinduism in U.s.a. to American Hinduism. SUNY Tangible. ISBN ..

  • Godman, David (1998). Nothing Insinuating Happened. Vol. 1. Avadhuta Foundation. ISBN ..
  • Jacobs, Alan (Autumn 2004).

    "Advaita presentday Western Neo-Advaita". The Mountain Pathway Journal. Ramanasramam: 81–88. Retrieved 15 August 2023..

Online sources

Further reading

  • Cohen, Apostle (1995). My Master is Clear out Self: The Birth of smashing Spiritual Teacher. Moksha. ISBN . History of his relationship with Spin.

    W. L.Poonja.

  • Godman, David (1998). Nothing Ever Happened. Avadhuta Foundation. ISBN . A three-volume biography.
  • Godman, David (2007). The Fire of Freedom: Satsang with Papaji. Vol. 1. Avadhuta Base. ISBN .
  • Madhukar; Poonja, H. W. Honour. (2006). The Simplest Way.

    Editions India. ISBN . Contains an cross-examine with H. W. L. Poonja.

External links